Kim TallBear writes an update on her post-Covid palate for food, drink, sex, and conversation, and opens her tattered copy of Simon(e)’s book for some inspired remote discourse.
Residents of the San Antón neighborhood in Carolina, Puerto Rico create oracles with botanical inks on behalf of loved ones who introduced them to the world of plants.
In her response to Simon(e) van Saarloos, Kim TallBear discusses finding her polyamorous community, cross-border lovers, and navigating multiple relationships in a lockdown.
In this introductory letter from Simon(e) van Saarloos to Kim TallBear, Simon(e) explores where their perspectives on monogamy intersect, and where they might diverge.
Plants and resilient Indigenous people on the walls spoke to me. I listened to them. I still try to silence myself to learn more from them. This was my first primer on how to rise as an Indigenous person and ‘bleed the stone’, transforming bodies (human and non-human) towards life and liberation.
Beninese writer and photographer Laeila Adjovi visits the ruined slave barracks of old Cuban sugar plantations for her Fay Chiang Fellowship research, where she discovers vestiges of ancient African rites.
A figure—a slippery sight like an anaconda—asks permission to enter your pores and touch your marrow, enter the life of your blood that is also the sap of the world. It is a disappearance to be in the veins of the world.
During the early years of the U.S. Secret War in Laos, hundreds of villagers hid from the cluster bombs in a deep cave, where they carved out a community over four years until they were detected by a passing U.S. reconnaissance aircraft one afternoon in November 1968.
Working with indirect and non-human languages, telepathy, noise, spectrums of light, and material residues of vibrant matter that keep occult memories from others’ point of view, Rubiane creates visibility for the lines of forces and (almost) invisible energies acting in the gaps.
Provoked by blind spots in a recent New York Times piece about “the African literary scene,” Zimbabwean writer Audrey Simango reports on the conditions she finds on-the-ground for millennial African writers today. The conditions look good.
Medically-managed birthing practices in Trinidad and Tobago are bound to the country’s colonial history. A contemporary resurgence of home births attended by midwives marks an important period in contemporary health care in the country.
The public pool at Columbus Park in Denver’s Northside neighborhood was a place where young people could ride the wave of Chicano pride in the summer of 1971—it seemed only fitting that those who gave Columbus Park vitality and meaning should rename it La Raza Park.